Chapter 21
Idea of Divine Providence
Essenceism attempts to objectively examine the contribution of Original Being in the current history of mankind. This participation must be connected with His Spiritual Side, which is directly connected with the sphere beyond time and space. At the same time, it creates the reality of the universe in the form of laws and principles. We feel it primarily as laws permeating the universe. This presence of rights derived from the Original Being is called essenceism as Divine Providence.
The existence of the Original Being in our reality can only exist through His laws and principles. It is true that monotheistic religions define the operation of God’s Providence differently, but essenceism strongly claims that it is not the Creator's direct care over people. This error prevents the faithful of these religions from correctly understanding God's existence and falsifying their relationship to Him. Divine Providence is often treated as coming to God's help. This is due to the fact that people are tormented by evil. This allows believers of many religions to live in hope that they always have someone to help them. Atheists treat this approach as fantasies or false hopes. Essenceism does not go that far, but it draws attention to the real possibilities of God's participation in the life of humanity. Essenceism constantly emphasizes the fact that God does not know evil and does not interfere with our human civilization, which is not the author.
According to essenceism, Divine Providence has existed from the very beginning of humanity. It consists in the operation of His laws and principles that lead to everything He has created to a state of perfection. From the beginning, it was a mainstay of stability for the sake of omnipresence, as if it were a plane of balance for all changes taking place in the path of creating the future ideal world. Divine Providence was to help people especially during their imperfect state, when the Creator himself could not interfere with their development. Hence, it has the character of indirect care of the Creator over people.
The history of God's Providence can be illustrated by the history of mankind described in the Bible. Essenceism treats the biblical description as a didactic form of presenting the history of mankind. According to this system, Providence took on a specific meaning after the fall of Adam and Eve. For it began to operate in a fallen world as a permanent signpost to the lost people of the right direction of the road to the Kingdom of Heaven. Its renewal activity began immediately, as soon as the Archangel Lucifer took power over Adam and Eve and led to their downfall. Immediately afterwards, Abel, thanks to her actions, could drag Cain to the side of good. Unfortunately, this generation has been halted due to fratricidal crime. Next, the story still ran in a similar way. Whenever the next interference of Satan led to the fall of anyone who acted for the sake of salvation, then Providence indicated the way out of this bad situation. As a result of correct reading of its direction, such leading figures as Noah, Abraham, Moses appeared, and finally Jesus Christ himself. In this way Divine Providence indirectly supported and further supported the process of the salvation of the world. However, God does not help us directly, because he does not know evil, but knows only the good.
The Providence of God works constantly and uninterruptedly for the establishment of the Kingdom of Heaven. Regardless of human errors, it remains invariably active. It is absolute, just like the Original Being. Thanks to this, we always have a constant point of reference in assessing what is good and what is evil. Its laws will allow us to recognize the returning "Adam", that is, the Son of God, necessary for salvation.
The salvation of the world must one day take place because God's Providence stands behind it. It must lead to the end of the evil world. When this happens one day, its rights will be used to conduct the Last Judgment. This will mean the final implementation of God's laws. In order to understand this better, one has to ask who should participate in the process of salvation. The creator will always act only indirectly, because he has officially finished His work. Instead of him, the direct control of salvation must be taken by the Savior. People on Earth, angels and spiritual people involved in salvation from paradise should be able to lead through Him, that they too would have their direct share in salvation. There are many biblical suggestions that since the fall in the Garden of Eden, angels have continued to influence the process of the salvation of the world. Meanwhile, Christians invariably and contrary to logic believe in God's direct participation in this salvation. In particular, Christians say that in the history of salvation after many minor interventions of the Creator, two thousand years ago took place the largest. It means that He sent His Son, that through His death and resurrection, He would lead the salvation of the world. Essenceism in many places explains the falseness of such a statement. With this elaboration, I would like to make people aware of their situation so that they do not grope and wait for a surprise from Heaven. I have shown above that Divine Providence is a path that people should follow to bring about salvation, that is, to create a perfect world under the authority of God. Below is its definition.
Divine Providence - it is the action of God's laws and principles that guides everything created by God to a state of perfection. It has the character of "top-down" God's protection aimed at bringing people to the level of God's children and the rise of the Kingdom of Heaven. Divine Providence took on a specific meaning after the fall of the first people. On the one hand, it acts as a permanent signpost to the lost people in the fallen world, the correct direction of the path to the Kingdom of Heaven. Thanks to this, we can guess among others the Will of God. On the other hand, it launches the power of laws and principles that must be used to effectively oppose evil.