Chapter 8
Idea of shaping the values (Axiology)
Essenceism begins the analysis of shaping values from the existence of good and evil and the need to clearly distinguish them. In this chapter, the analysis of the existence of good will be carried out above all. The subject of evil will be given only briefly and developed in other chapters.
According to the theory of the existence of the Original Being, good has its source in this Being. He has Personality described by essenceism. It means the existence of in Him the qualities of Intelligence, Will and Affection, externalizing the action of His Heart. All these three qualities are to a varying extent the source of good.
The Intellect of the Original Being has shaped perfect, consistent and harmonious laws. It is them that connect the Energy of the First Cause, shape the universe and everything in it. They form a state consistent with the concept of the Creator, that is, with His Will. This state should be called good. If the Sensitivity of the Original Being had no effect on the laws created, they would be "dry", "cold" or "soulless." Meanwhile, they are actually "warm" and "friendly" to man. This is because the Original Being is a coherent unity of His Intelligence, Will and Affection, and therefore His laws and principles exhibit the same harmonious unity. Good, which is a function of the Laws and Principles found in God, is therefore not an abstract separated from His Emotionality. This brings humanity real joy and happiness.
Summing up, it should be stated that the law and principles of the First Cause that originally function in a sphere beyond time and space can be described as true, necessary and eternal. Those have gone through creation to our reality, creating good. Therefore, it should be the only fundamental value in the universe.
Definition of good and evil:
a) in the sense of current reality (in general) - good is what should always be, and evil what should not be.
b) in the sense of existence (also generally) - good is a peculiarity lasting forever, that is, infinity, and evil is transitory and will be liquidated sometime.
c) in the sense of activity (theological) - good is the action and result of action in accordance with the Will of God, and evil is an action and result of action incompatible with the Will of God.
d) in the sense of a state (also theologically) - good means the Kingdom of Heaven, that is, the world under the dominion of God, and evil the hell, or the world under Satan's rule.
e) in the sense of personalization (also theologically) - good is embodied in the Personality of God and evil in the personality of Satan.
Evil is a state contrary to the laws of the Creator, not created by him and being a denial of good. Therefore, God has nothing to do with evil and does not know him. Essenceism shows logically that evil is not only a peculiarity existing outside of God, but it creates a separate realm of reality, which it describes as hell. It was precisely essenceism that gave the analytical method leading to the statement that this "cancerous sphere" separated from the Creator is our present civilization. In the translation of essenceism, hell is a reality that is a cancer that feeds on the primitive sphere of the good established by the Creator.
The axiology of essenceism also speaks of the truth.
Truth (written in lowercase) means compliance with all existing, discovered and proven by people laws and facts. In other words, it is the presentation of the proper state of each phenomenon.
The truth (capitalized) is the reality produced by the Original Being. In other words, the Truth is His omniscience, or rather He is Himself and that which comes directly from Him.
The truth in itself, which essenceism strongly proves, is that the Original Being does not know evil. This value implies a major change in the assessment of findings made by many religions. The problem of the consequences of the explanations of essenceism about the fact that the Original Being does not know evil is explained in a separate chapter entitled "Man in the face of the fact that God does not know evil".