Chapter 15
Idea of nature (“All-creation”)
The insightful observation of nature, called by essenceism all things, gives a chance to understand the mechanisms of the existence of the universe. Thanks to this observation, we can show the necessity of the existence of the Original Being by the tools of essenceism.
Essenceism shows that, with the exception of man, all of the universe reflects the precision of the creative plan of the Original Being. The system confirms that all creatures automatically reaches the state originally set by the Creator. All forms of matter and living nature have predictable and definite stability and encoded way to perfection. That is why we can precisely define the laws existing in the universe and predict the behavior of matter. With this knowledge, we can also influence the changes taking place in nature. This confirms the proper purpose of creation, that is, the existence of a perfect human being - a partner for the Original Being.
Biblical words: "in the image and likeness of God", is the function of the Original Being, which is reflected in the universal bipolarity of omnipotence. From the observation of nature, it follows that in general it inherited this important feature from its Creator. Everything that comes from the Original Being has two versions. The proof of this is the balance of positive and negative charges, in particular of protons and electrons at the lowest level of material development. At its higher levels, we can see the harmony between cations and anions, the indissolubility of magnetic and electric poles, the balance of centripetal and centripetal forces in orbital motion, as well as the simultaneous action of action and reaction. We see even higher the harmony of male and female elements in plants and animals. This bipolarity or bisexuality in nature is the basic developmental mechanism. The fact is that this bipolar source of life does not re-form in the bosom of every particular creature, but it has been passed down from generation to generation. Of course, at the end, we need to emphasize the parallel existence of two sexes among people.
Thus the source duality of God, creating in him a harmonious unity, is divided during the creative act into two separate poles or into two separate entities. However, since it is derived from one complex Source, it tends to be in perfect balance or natural unity at the same time. This phenomenon is always driven by an endless process of reproduction, as well as by development in the universe.
The next point of the essenceism idea is the problem of the sense and purposefulness of the existence of the universe. A well-known question - what was the first: an egg or a chicken? – can be referred to the assessment of the state of the universe, in particular to the emergence of nature and evolutionary changes. Essenceism notes that the image of the existing reality of the universe first had to arise in the creative plane of the Original Being, and in reverse, than the evolutionary transformation process suggests. In the light of the analysis carried out in accordance with the principles of essenceism, it is true to say that man appeared as the first and main reason for the creation of the universe. He needed nature at a high stage of development, animals, plants, protozoa, minerals, atoms and, finally, elementary particles derived from invisible energy. Therefore, first the vision of reality was born in the Creator's plan as a sequence of necessary processes preceding the appearance of man. All this, from the elementary particle and the atom to the developed forms of life, reaches perfection at its own level and is a completed form, because that was the way it was originally coded by the First Cause - the Original Being. It was He who, during the course of His work, added the necessary "injection" of new thought and energy, according to the possibilities foreseen in the original plan. He always created the next level, which inevitably went to perfection. Evolution, perhaps, correctly shows some of the processes taking place on Earth, but its perspective is limited and does not allow to fully explain the meaning of the origin of the universe. It is like a river that flows to the destination with the designated trough.
The observations cited above contradict the colloquial understanding of the theory of evolution. Of course, scientists have noticed these phenomena and try to interpret changes in nature differently, for example by means of mutations. However, no theory will change the fact that in order for something to change from lower to higher, there must be a creative contribution of "know-how" that cannot come from nowhere. In this you can see the role of the Creator himself.
There are universal principles of existence in the entire universe that we have found and which we only know. We scrupulously discover the laws of physics, chemistry, biology, or the law of nature, which exist and operate independently of us. They are knowable and indicate a logical whole, like the universality of the genetic code, which we decipher information about the structure of proteins stored in the DNA of the cells of each organism. This shows the probability of having one intelligent source.
Comparing the achievements of humanity in the field of science and technology with the structures existing on our planet and in the entire cosmos, we must come to the conclusion, how small is our knowledge and how much secrets are still ahead. We found an extremely rich nature and a complicated universe, which we certainly did not create ourselves and which, by the level of knowledge contained in them, surpass all achievements of our civilization in the last thousand years.
The continuation of these considerations can be found in the chapter: "Where and how a human should live".
Chapter 16
Idea of knowledge acquisition
(Methodology)
Essenceism uses a science-proven method of acquiring knowledge. Namely, the scientist, starting the research process, justifies the reason for the assumption of a given assumption and the thesis made in connection with it. He compares them at the beginning with the experiences of other scientists. In addition, it is advisable to use his intuition and imagination to verify the initial conditions for learning about a given issue. Next, he builds a theory whose individual elements he constantly controls in terms of compliance with the premise and thesis. If the whole research process confirms the thesis put forward, it allows to accept the accepted theorem as true.
Of course, essenceism accepts the above conditions. In this respect, it conducts analysis using logic and rational thinking. In the first place, as a proven method of acquiring knowledge, it uses a string of thought (each application results from the previous one). The goal is to get an understanding of what the object being studied is. In particular, Essenceism used this method to know who the Original Being is, so that his existence could be used to convey knowledge about the work he created.
Next, essenceism uses comparative methods. For example, the necessity of the eternity of the Original Being leads to an understanding of the fact that man, like Him, should be eternal. Essenceism derives this conclusion through a logical and methodical comparison of people, that is, entities that exist materially and spiritually, with the First Cause analyzed, that is, the Original Being. This method was "provoked" by the biblical term that man was created in the image and likeness of the Creator.
Quite often in the research process, essenceism focuses on observing the human environment. The nature around us, that is, everything that comes from the primeval nature: mountains and forests, seas and oceans, rivers and lakes, plains and deserts. According to essenceism, they can testify by their existence to Some Creator. Diverse life forms, large and small, such as insects, plants, fish, birds and other animals with their entire existence also testify to the Creative Source of Life hard to prove. It helps many people to realize fully the existence of God and to understand His Work. Then the acceptance of this fact takes place only on the basis of close observation of nature. It seems pure and innocent compared to the environment created by man. Therefore, a deeper knowledge of nature allows for the "ill-biblical" understanding of the First Cause. In addition to nature, a great source of knowledge about the First Cause can be a description of the world given to us by physicists, from the smallest elementary particles and energy quanta to the most distant galaxies. Fortunately, the evil from human civilization is not able to obscure the genius of the observed work that the Creator could have done. Unfortunately, the observation of our civilization and history, and above all the behavior of people, may lead many of us to conclude that there is no God. Even observing the genius work of the Creator, which is the human body, does not obscure this thesis. Thus, just admiring the world is not always effective.
An important step in acquiring the right knowledge is to take into account the fact of evil, as well as to understand how it interferes with acquiring knowledge that is not erroneous.
You can better understand our reality after becoming familiar with the concept of "Matrix" (it is such a three-part film by the Wachowski brothers). It presents the possibility of an alternative reality that can be considered normal by people. Because of the functioning mechanism of evil, they are not even aware of the proper reality, and do not even guess that there may be something different than the world in which they live. At the same time, the film presents the existence of a group of conscious inhabitants of the Earth who have learned the real reality. They could only do it, returning to their own natural personality. The film shows how it should be done. It also stimulates us to reflect on our world with which something is wrong.
Essenceism based on the attributes of the Original Being tries to make everyone aware of the current state of the world. It also indicates the presence in man of his personal personality. The reference to the attributes of the Original Being is therefore the main method of transmitting knowledge through this system.
Chapter 17
Idea of the origin and existence of religion
(philosophy of religion)
Essenceism strongly believes that all religions of the world were created by people. Essenceism also claims that it should be so. Many believers have the opposite views, it means that God Himself created the greatest religions. According to essenceism, this cannot be true.
First of all, in the ideal world, planned by God, no religion is needed, because God does not need intermediary institutions or organizations to communicate with His children.
Secondly, God never in his original plans took into account the origin of religion, because He did not plan the fall of man or the emergence of a fallen world.
Third, God does not interfere in the world under Satan's rule, and religions were created in this world.
We can find many other arguments, but the above presented fully allow you to realize that religions have meaning only in connection with the existence of the fallen world and the lack of direct contact between man and God.
Typically, the rise of religion is associated with our desire to establish a relationship with the unknown Heavenly Father. I am going to focus on the "human" side of particular religions.
The great founders of religion arouse our respect and seem to be authentic and credible. The same applies to some of their first apostles and disciples. They had a great desire to create a perfect world based on the certainty that God also wants it. Among the many feelings they were led by the will to make great changes in society, which most often thought differently than they did. They wanted to mobilize people to work together to restore the reality that they associated with the reality of the Creator. For example, Jesus Christ wanted to establish the Kingdom of Heaven on Earth.
People of great faith knew they had a difficult task ahead of them. They were willing to sacrifice their lives for their mission. In the first place, their purpose was to explain in which world we live and to indicate how to free ourselves from this unfavorable situation. This meant, above all, the removal of evil from our reality and the restoration of the original concept of God. They defined this liberation in various terms, such as salvation, renewal, nirvana or else.
According to the analysis of essenceism, a Savior is needed for salvation, who as the Son of God will begin a new, good history of mankind. That is why the purpose of religion can be described as an action to create the right conditions for the appearance on Earth of the Son of God, treated as the Savior. It can be assumed that this is for the good of humanity.
Meanwhile, since the days of the Enlightenment, there have been philosophers, publicists and even scientists who believed that religions are the source of all evil. The truth, however, as usual with such claims, lies in the middle, because in our civilization good often mixes with evil. It happens that followers of particular religions do not even sense that they are doing something wrong.
Essenceism with its analysis enters the area where world religions most often move. This system claims that each of us should have a unique idea of God. Maybe the differences would be minimal, but they can take place because everyone "sees" God from a different angle. This is due to the theory of cognition proclaimed by essenceism.
For existing confessions, there follows a controversial conclusion that each of us can have its own unique faith and does not necessarily have to match the views expressed by official religious institutions. In each of us, an independent "church" can be created, which has only one follower - ourselves.
Therefore, for those seeking knowledge about God, essenceism gives two main facts to keep in mind.
The first of these is the fact that God does not know evil, does not know our evil world. It follows that God does not interfere in our world, He does not follow us and he does not punish us for our sins, because He simply does not know about them. For Him, we live in a kind of abyss, from which come to Him from us only those feelings that he implanted in us. He, on the part of us, can only support us with His love and wait until we return to Him. He established from the beginning that his laws and principles should lead everything he created to the state of perfection. Therefore, for us, they are a plane for reaching the maturity provided by the Creator. These laws and principles the essenceism are called Divine Providence. Based on them, guided by the Son of God and angels, we should come to perfection. We can also count on the help of people staying in a part of the spiritual world that is free of evil, or paradise.
The second fact is the knowledge of the power of human reason and at the same time our weakness, or our very low spiritual level. We are not really able to understand the functioning of the spiritual world and the point of view of God, because our level of spiritual development does not exceed the level reached by the first people in the Garden of Eden. Our further spiritual development is hampered or even blocked by the "ruler of this world", the former first-class educator, that is, Satan. It is he who controls our world to this day and prevents us from reaching the level of true children of God. In this situation, the very knowledge of such an improper state of our world is a great help. The next step after its acquisition should be independent exploration using human reason, and thus, taking into account the achievements of modern science. For it is not enough to insist in asking the Creator to pray for knowledge about Him and for the support of the spiritual world, though this is also very important. The prophets and saints did so before us, and so we can do today. This time, however, we also have the opportunity to use the achievements of the latest scientific knowledge. Such a complete understanding of the present situation will sooner or later lead to the appearance of the Savior. Then it is enough to accept Him and even help Him, not allowing the "ruler of this world" to lead to His "crucifixion" again.
Religious knowledge is needed for salvation. We know that Jesus taught His disciples for three years, that is, that He had to give them a great knowledge, only a minimal part of which was found in the Gospel. Her texts are actually huge abbreviations of his teachings, and sometimes only summary or conclusions from the heard statements. It is a pity that we are losing the opportunity to learn the teachings of Jesus on a wider scale. I think that it reached us only to the extent that His disciples were able to understand her. To this must be added another significant loss of knowledge from Jesus, because he did not manage to tell us all of it: "There is so much more I want to tell you, but you can't bear it now" (John 16:12). Knowing only a negligible part of His teachings, or rather its basic message, people have expanded it in their own way. Because we live in the world under the control of Satan, one can guess that it had a significant impact on the fate of knowledge coming from the Gospel. Of course, I do not deny the beneficial influence of a good spiritual world, especially the Holy Spirit. There is no doubt that the various denominations of Christianity, various churches and denominations, accepting its main foundation, added a huge contribution from each of the human point of view. This, in time, could have significantly distorted the message Christ wanted to communicate to us. These inaccuracies can be so significant that they weaken the message of the Son of God and foster the continuation of the fallen world. Individuals who perceive and reject these errors have practically no influence on the situation. This is because, as a rule, Satan does not allow people to threaten the structures of the fallen world that he controls, including those perpetuated by religious denominations with their various imaginary gods.
So what should various religious organizations do now? What should the clergy do? Why should there be different places of worship, churches, synagogues, mosques, etc.?
Having set myself in a certain level of knowledge that I offer in my study, I propose to ask myself the basic question: namely, which of the truths proclaimed by religions can be introduced into our daily lives?
The basic knowledge is the truth that we are eternal. This preach practically all religions and this should have a decisive influence on our way of life in human society. However, because this basic truth is not widely considered, I also add my voice to all previous efforts to let people understand that we are eternal beings. At the same time, I regret the fact that, given the enormous possibilities that religions have in most societies in the world, they have failed to fully influence their followers to seriously realize the consequences of the existence of the dimension of eternity in their lives.
I assume that each religion seeks for absolute truth and tries to set universal values for all humanity. Many of them claim that they derive their knowledge from revelations. If, as they claim, these are authentic revelations from God's inspiration, they should be the same or at least very similar to each other. The absolute truth from the Creator should be only one. Of course, people perceive it under different views and "angles". And they accept the measure of their intellect. This explains some differences, but in the case of such a fundamental truth as for example eternity in a man, they should not be significant.
If two different scientists, in two different parts of the world, without contact with each other, discover the exact same law of physics or chemistry, then this fact does not cause any negative feelings, but rather a positive feeling and a large dose of certainty that it occurred to get to know some universal law. If a scientist combines the discoveries of his predecessors and gives them in a new, more understandable form, then we treat this phenomenon very positively. Why, then, should we not adopt the same attitude when assessing religious views? Is there more egoism and envy in the world of religion? Perhaps this is because I have met with many examples of fanaticism and intolerance in my life.
Essenceism does not identify itself with any existing religion, church or denomination. Essenceism views result only from the logical analysis of the present state of our world, from the understanding of the necessity of the existence of the Causal Original Being and the desire to put it all into a universal theory. Essenceism does it so that the solutions I find will be understood by most people. That is why I analyzed the views of other people in good faith and took into account my feelings of truth after analyzing the world tendencies regarding religious beliefs. Also, and above all, I drew from my life experience, from my thoughts and knowledge about the problems of people around me. From all these spiritual experiences, I have drawn logical conclusions and made notes from them for many years. Now I present the fruits of my work.
The ultimate conclusion from my research is that humanity must create conditions for the salvation of the world, that is, the appearance of a similar situation to that of the Garden of Eden. Then we can start all over again. Again, humanity will be able to have its perfect "Adam", the Son of God, and its "Eve", or daughter of God, who will create the true beginning of humanity. For this was and is the original concept of the Creator. This is also the basic mission of all religions.
Unfortunately, we know from practice that after many thousands of years, the world's evil remains unchanged. We are struggling with it, still hoping that religions will help us to remove it. Meanwhile, the generation is passing by for generations, and the world is still bad. In this situation, the allegations of atheists about the ineffectiveness of the existing religion can be considered right.
So what can you suggest in return? Essenceism, of course, does not share the opinion of atheists about the harmfulness of religion. It is for their deep transformation that they begin to work effectively for the sake of salvation. Essenceism proposes a broad knowledge based on science, to induce religions to stop waiting for the action of God Himself and to begin cooperation with all humanity for the sake of salvation. It is about understanding the Essenceism of the Primitive Being presented in the essence and realizing its concept of the creation of the universe and humanity.
Additional knowledge about the essence of the mission is described in the chapter entitled "Idea of the Savior and the necessity of salvation".
Chapter 18
Essenceism towards idealism and materialism
These two philosophical directions: idealism and materialism are fighting an eternal struggle. For many, this struggle boils down to a conflict between religion and science, sometimes even between faith and knowledge. Hundreds, maybe thousands of different philosophical theories have been created within each of these directions.
Essenceism is neither idealism nor materialism. Of course, the claim that there is a "spiritual" First Cause brings him closer to idealism. However, essenceism proclaims that the two basic "sources" of the Creator, that is, His Energy of the First Cause, which is the eternal source of matter and His Personality in the form of His Intelligence of Will and Emotionality, are one. None of these "sources", either material or primary, as well as those representing thought, or causal spirituality, is more important. Materialists claim matter is the first and the secondary spirit, while the idealists put the spirit on the first, causal place. Therefore, due to the equality of spirit and matter in essenceism, it cannot be classified into one of the two mentioned philosophical directions. The previous sentence indicates that neither spirit nor matter can claim a right to any precedence and advantage over one another. In the First Cause, both "material" and "spiritual" are equally important, necessary, and completely integrated, that is, creating an unbreakable unity.
Essenceism is a new system that treats the realm beyond time and space as a reality surrounding the entire universe and penetrated by the Personality of the First Cause. The same applies to the spacetime of the universe, although its penetration through this Personality is indirect in the form of the laws and principles existing there.
See the next chapters on the next page:
Chapter 19. The Idea of the Original Being's Heart << com. link to chapters: 19, 20, 21, 22
Chapter 20. The Idea of God's Laws << common link to chapters: 19, 20 , 21 , 22
Chapter 21. The idea of the eternal existence of good << com. link to ch: 19, 20, 21, 22
Chapter 22. The idea of the existence of personal evil << com. link to ch: 19, 20, 21, 22