The general idea of beings
Essenceism focuses specifically on the analysis of the existence of the Original Being. Therefore, this section is devoted to a separate chapter.
There are other beings besides the Original Being. I described them in the first book about the essenceism. That's why I am giving only the most important information now.
I exchanged an existing being, that is, a human being. I called it because it is an eternal being. This eternity also applies to all other spiritual beings, but man is a special category of being, closest to the Original Being.
The uniqueness of man results from the fact that the Original Being breathed part of His Personality into him. This means that in the form of a spiritual person He has transferred a part of Himself to him. This act, in the form of a "breath from the Creator," is described in the Bible, the wording of which I am quoting here for illustrative purposes. Thanks to this breath, man has intelligence, will and affection acquired from the Creator centered on the heart element received from him. The developing spiritual person of man shapes within himself the spiritual soul, a kind of inner nature of the governing, called the primal nature. It is she who inherits the elements of intelligence, will and emotionality from the Original Being. They are harmonized in the personality center of man, means in his heart. The spiritual person created in this way is a sign of the direct presence of the Creator at the birth of every human being.
Man, as the only one in the universe, is going through the full path of development which is a direct concept of life resulting from the Personality of the Creator.
Next, I exchange human supporters, or spiritual entities, called angels. The angel, as a spirit creature created by God, has intelligence, will and affection, but he has no heart inherited from God. He has only a kind of personality center, or the core of his personality, which theological can be called an angelic soul. It serves to accomplish the goal set by the Creator. It is as if the heart imitation is designed to maintain a balance between the three main attributes of the personality of each spiritual being. Therefore, an angel is a servant, not a child of God. In a sense, he is a "poorer" version of the spiritual person of man, because he does not undergo development based on a natural person. Therefore, he is not a full person, because he has no sex, and above all, he cannot, directly like man, experience childhood, marital and parental love.
Angels, in cooperation with people, are prepared to receive, to a limited extent, the impact of their physical senses. Thanks to this, they can, to some extent, experience love, draw impressions from the personality of a person and experience the joy of co-existence with him. What I wrote here about angels is largely of a theological nature. Their existence is beyond the reach of scientific knowledge. However, it is logical in the context of the existence of the Being and man.
Spiritual beings fill their realm outside with time and space. This omnipresence refers to those spiritual beings who attained perfection at the level of being assigned to them. Of course, the Original Being is not limited by any level, but people, existing entities, have a certain level of perfection, although it is the highest possible in the spiritual world. This is because man is a child of God, although human personal perfection does not mean full omniscience. Man is destined to constantly learn new phenomena, to increase the level of knowledge and to expand his presence to the entire universe. Supporting beings, or angels, are to help him.
At the same time, in the physical or material world, there are innumerable entities constituting a living nature. Apart from them, we still have many creations, things and objects creating still life. All of them simply name them beings, regardless of whether they are animals, plants or ordinary material creations. These entities have one important common feature: they all have a beginning and an end. It distinguishes them both from the Original Being, which has neither beginning nor end, but also from the existing being, the man who has a beginning, but no end, and also from similar human protective spiritual entities that exist in a kind of symbiosis with spiritual persons people.
Idea of cognition the truth
For centuries, man has been trying to get to know God through his senses. To meet this essenceism, it states that to a certain extent it can be done by using intellect acting on the average intellectual level. Man can get to know God above all with his physical senses, analyzing the world around him, as well as his own intuition and imagination. Human reason is able to embrace a certain number of results of these analyzes and draw specific conclusions from them, based on the main assumptions given in the ontology of essenceism. Unfortunately, I am not able to accurately determine the level of proper knowledge collected in this way during the whole existence of humanity, because it is very diverse and difficult to verify. I suppose that the knowledge of God's evaluation by essenceism as true is small, a few percent compared to the default whole. I must also emphasize the significant impact that phenomena from the spiritual world, in other words from the non-physical sphere, can have on this knowledge.
For reasons mentioned in my other study on the website www.istota.net, a man who is living today is unfortunately a creature at a fairly low level of understanding of the laws of the spiritual world and the Creator himself. In short, this situation arose as a result of an unplanned stop by the Creator of the spiritual development of man at the very beginning of human existence. Knowing this, I adapted essenceism so that it would be a system that would constantly stimulate the development of human thought, to the constant progress of science and to constantly search for new knowledge about everything that is available to man through his senses, intuition and imagination.
At the same time, the system prepares people for analytical acceptance of knowledge generally referred to as religious knowledge. Essenceism persists for new searches, for not accepting the stagnation of spiritual knowledge. It appeals to members of all faiths, churches and even sects to try to break free from the yoke of dogma. It also inclines to the non-practice of the traditional teachings proclaimed by religious leaders as unchangeable and indisputable, and the truths they quote as revealed truth. In the end, it persuades everyone, including non-believers in any god, to constantly ponder the meaning of life. This may release a reflection on the possibility of existence of the First Cause and the eternity.
At the end, I give the "private" principle that the reason for a particular person stops when the other man's right appears. Therefore, when gaining knowledge, we need to analyze as many people's reasons as possible, so that our arguments can be agreed and harmonized with other reasons. This is because every person is different and his reasons can often be different from ours. And probably the most often.
Idea of shaping the values
Essenceism begins the analysis of shaping values from the existence of good and evil and the need to clearly distinguish them. In this chapter, the analysis of the existence of good will be carried out above all. The subject of evil will be given only briefly and developed in other chapters.
According to the theory of the existence of the Original Being, good has its source in this Being. He has Personality described by essenceism. It means the existence of in Him the qualities of Intelligence, Will and Affection, externalizing the action of His Heart. All these three qualities are to a varying extent the source of good.
The Intellect of the Original Being has shaped perfect, consistent and harmonious laws. It is them that connect the Energy of the First Cause, shape the universe and everything in it. They form a state consistent with the concept of the Creator, that is, with His Will. This state should be called good. If the Sensitivity of the Original Being had no effect on the laws created, they would be "dry", "cold" or "soulless." Meanwhile, they are actually "warm" and "friendly" to man. This is because the Original Being is a coherent unity of His Intelligence, Will and Affection, and therefore His laws and principles exhibit the same harmonious unity. Good, which is a function of the Laws and Principles found in God, is therefore not an abstract separated from His Emotionality. This brings humanity real joy and happiness.
Summing up, it should be stated that the law and principles of the First Cause that originally function in a sphere beyond time and space can be described as true, necessary and eternal. Those have gone through creation to our reality, creating good. Therefore, it should be the only fundamental value in the universe.
Definition of good and evil:
a) in the sense of current reality (in general) - good is what should always be, and evil what should not be.
b) in the sense of existence (also generally) - good is a peculiarity lasting forever, that is, infinity, and evil is transitory and will be liquidated sometime.
c) in the sense of activity (theological) - good is the action and result of action in accordance with the Will of God, and evil is an action and result of action incompatible with the Will of God.
d) in the sense of a state (also theologically) - good means the Kingdom of Heaven, that is, the world under the dominion of God, and evil the hell, or the world under Satan's rule.
e) in the sense of personalization (also theologically) - good is embodied in the Personality of God and evil in the personality of Satan.
Evil is a state contrary to the laws of the Creator, not created by him and being a denial of good. Therefore, God has nothing to do with evil and does not know him. Essenceism shows logically that evil is not only a peculiarity existing outside of God, but it creates a separate realm of reality, which it describes as hell. It was precisely essenceism that gave the analytical method leading to the statement that this "cancerous sphere" separated from the Creator is our present civilization. In the translation of essenceism, hell is a reality that is a cancer that feeds on the primitive sphere of the good established by the Creator.
The axiology of essenceism also speaks of the truth.
Truth (written in lowercase) means compliance with all existing, discovered and proven by people laws and facts. In other words, it is the presentation of the proper state of each phenomenon.
The truth (capitalized) is the reality produced by the Original Being. In other words, the Truth is His omniscience, or rather He is Himself and that which comes directly from Him.
The truth in itself, which essenceism strongly proves, is that the Original Being does not know evil. This value implies a major change in the assessment of findings made by many religions. The problem of the consequences of the explanations of essenceism about the fact that the Original Being does not know evil is explained in a separate chapter entitled "Man in the face of the fact that God does not know evil."
Idea of morality
Morality according to essenceism is a set of honest, or good, rules of conduct. This requires understanding what is good and what is bad. An accurate assessment of good and evil is dealt with by the idea of the value of essenceism, and here one can only point out that good is what originally belongs to humanity and evil is what it should not be. This assertion results from the concept of the Original Being which is described in this study.
As part of essenceism, I do not create any new ethics. I am fully satisfied with the principles of morality preached by the founder of Christianity - Jesus Christ. Those principles form so-called Christian values. In essenceism they result only from a direct analysis of the written words and deeds of Jesus Christ, because essenceism is not associated with any Christian denomination.
Below I present the views of Jesus Christ spoken in one of his teachings described in the Gospel of Saint Matthew in Chapter 7. Due to the fact that I had to put them in the form of shortened utterances, I did not mark the numbers of individual verses of this chapter.
1. So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
2. Love your enemies and pray for those who persecute you; so you will be the sons of your Father who is in Heaven. If you love those who love you, what reward will you get?
3. Anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, "Raca" ("you enemy!"), is answerable to the court. And anyone who says, "You fool!" will be in danger of the fire of hell.
4. You heard that it was said: An eye for an eye and a tooth for a tooth! And I say to you: Do not resist evil. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them! One who forces you to go with him a thousand steps, go two thousand!
5. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you see the splinter in the eye of your brother, and the beams in your own eyes do you not see?
6. All you need to say is simply 'Yes' or 'No'; anything beyond this comes from the evil one.
7. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.
8. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. You cannot serve both God and money.
9. Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
10. Be perfect, therefore, as your Heavenly Father is perfect.
The above statements of Jesus form precisely Christian values.
The main part of these values is given below:
1. Treating another human being like a brother (neighbor), that is, with love.
2. Forgiving your neighbor unconditionally.
3. Payment of good for evil.
4. Showing love even to your enemies.
5. Do not be angry with your neighbor, not to be guilty of anger yourself.
6. Not to repress the pleading, especially to listen to your neighbor if he asks for something.
7. Unfamiliar self when someone gives something.
8. Not judging others, because we will be judged by the same measure.
9. Not serve at the same time God and things contrary to his Will.
10. Fulfilling the Will of God contained in the above points, because only this is how you can improve your personality.
Idea of reasoning
Essenceism underlines the necessity of consistent, transparent and orderly thinking. This system points out that before any analysis begins, we should first determine its purpose. Then, after defining the assumption and thesis, create a faultless thought string in which each application results from the previous one. This will ensure the correct reasoning process and subsequent substantiated claims. At the same time, essenceism tends to constantly control the reasoning process. This should be done, returning from time to time to the assumptions given at the beginning of reasoning, in order to eliminate any possible contradictions.
The very language of used terms, definitions and conclusions is also very important. It is only through the use of precise, uniform and precisely defined terms that one can clearly determine what is real and what is not. Essenceism does it on the model of reasoning conducted in mathematics.
The logic of essenceism prompts you to look through all the pros and cons. It gives a lot of guarantee for the correct conclusion of the problems being investigated. The more transparent the message of knowledge, the greater the chance to understand the proper state of reality, or truth.
"Essenceism 1 - God is not from this world" (scientific understanding of God)
"Essenceism 2 - We are from this world" (understanding of man towards God)
"Essenceism 3 - Evil is from this world" (understaning of evil)
"Essenceism 4 – Vision not from this world" (understanding of salvation)
"Essenceism 5 – Eternity is not from this world"(understanding of eternity)
analytical system of understanding the existence of God, the spiritual world and man's eternity
Author - Janusz Mazur