Conditions of salvation
The idea of salvation generally means a long process of transition from the state of a fallen world, in which there is evil and in which the "master" is Satan, to the state originally foreseen by the Creator. So salvation is about the emergence of a good world under God's sovereignty. Colloquially, it means a type of repair or renovation. In religious terminology, which applies to this entire chapter, it can also mean resurrection, that is, returning to life with God.
In this part of my study I will try to analyze the religious conditions under which humanity can be fully saved and a world devoid of evil can come. Their analysis is directed primarily to Judaism, Islam and Christianity, as these religions should focus on working out the conditions for the birth of the Savior. Below I present the so-called boundary conditions needed to analyze the analyzed process.
The first and basic level of analysis is based on the fact that God is a perfect Creator and His Will, originally established, should be realized, no matter what situation Adam, Eve, and Archangel Lucifer brought about. God is changeless and His original plan should be realized because He is a perfect plan, just like Himself.
The second level of analysis of this phenomenon is based on the explanation of the situation in the Garden of Eden. Adam was without sin, and in that state he should have attained the level of a perfect man. Among other things, as a son of God, he was to demonstrate his superiority over the world of angels. The Creator gave him a life partner, Eve, subject to the same criteria because she was also a daughter of God. Together, they were to create the perfect first married couple. For the time being, the purpose of this analysis is not to show whether there were any such two people at all. This time it is only about the methodological aspect. Therefore, in order to initiate the salvation of the world, we need the reborn Adam, or the Son of God, and the reborn Eve, or the Daughter of God. This is an absolutely crucial and fundamental condition for the salvation of mankind.
The third level of analysis of the concept of salvation is based on the conclusions of the mission of Jesus Christ. He was born in a chosen people who worked out the coming of the Messiah. At the very beginning of the mission, He showed His personal perfection by overcoming the temptation of Satan. At the same time, this act showed His superiority over the world of angels. So He could confirm His authority as the Son of God, and thus restore the position of Adam. As a result of this act, Jesus Christ became the beginning of a new sinless human race.
The fourth level of my analysis of the phenomenon of salvation concerns the necessary participation of people and angels in this process. Essenceism has shown that salvation is not an unexpected grace from God. The Creator's participation in this process can only be indirect, that is, rely on the action of His Providence, that is, His Laws. This action is to support the return of humanity to the symbolic Garden of Eden, i.e. to His world. This should take place in response to the victory over Satan worked out by the Savior, people and angels.
The fifth level of analysis deals with the ways to identify the Returning Savior, as explained below.
Since both the First Adam and Second Adam were born on Earth, the Returning Savior should also be born on Earth. The first Adam evidently had a pure, non-evil lineage inherited from God. The pure pedigree of the Second Adam, Jesus of Nazareth, was successively earned by the nation of Israel, or rather certain figures of the Old Testament. These responsible persons, with their faith, action, and especially the fulfillment of the conditions of God's Providence, cleared Jesus' generational line of evil. In their time, they received support from angels, as their participation was a condition for the success of the human mission. These accomplishments meant that at the birth of Jesus, it was not possible to introduce Satan's fallen nature into His personality. As a result of these joint preparations, Archangel Gabriel was able to communicate to Mary the conception of the Son of God.
If we are to name the future Savior, he can be the Third Adam. But it's best to call Him the Returning Savior. In preparation for his coming, participants in the various faiths of the modern era, including saints and martyrs, sacrificed themselves to cleanse the womb of evil from the womb of the woman from which he could be born. In my opinion, none of the recently emerging "messiahs" can show birth from the womb of a woman isolated from Satan's interference, that is, having a divine lineage. Therefore, we can safely not bother with them. In addition, this Returning Savior should demonstrate his superiority and authority over the world of angels, and above all over Satan, which has not yet been done by any of the "messiahs" I know.
Just as Eve appeared at Adam's side, a woman should appear in the chosen environment of people of faith, as if the Reborn Eve for the Returning Savior. What should happen should be what the Jewish people did not fulfill, which due to a lack of faith did not prepare the foretold Bride for Jesus to be a daughter of God. The key to salvation is therefore not only recognizing and believing in the Returning Savior, but also accepting a partner prepared for Him, whose task will be to restore the position of Eve.
In the original plan of the Creator, Adam and Eve were to be the first ancestors for all mankind, that is, the first parents for the future children of God. And it has to happen in the end. If the Returning Savior and the Reborn Eve appear on Earth again, who will replace Adam and Eve from the Garden of Eden, they will finally have the opportunity to return to this "garden". This will happen when they achieve personal perfection and create the perfect marriage couple. Then a situation will arise that will give a new beginning to humanity, and Satan will finally lose his position as "the god of this world".
I must add an important point here. As we know, God could not force Adam and Eve to "not eat the fruit" in the Garden of Eden. Unfortunately, God could not force Cain not to kill Abel, as well as many other similar cases described in the Bible. Nor could he make people not to kill Christ. Therefore, it will not force any of us to accept the Returning Savior. This is because humanity should exercise its responsibility sovereignly, freely and without any compulsion. Therefore, the responsibility of man, obviously independent of God, is the necessary participation of each of us in the renewal of the world and ourselves. It means fulfilling our most important mission in the world created by the Original Being. Only when fully aware of the need to fulfill this task can a person reach perfection.
The salvation of the world must one day come true, because God's Providence is behind it. However, it does not mean God's interference in a fallen world, but a functioning law of God that will one day be put into practice. Salvation without human effort, and this maximum effort, will not be possible.
The returning Savior, as Jesus did, will save the world by teaching what in religious language means preaching the Word of God. His teaching should gradually spread to the whole world to convince everyone that God is our Father and we are His children. We will then be able to clearly understand how Satan affects our lives. At the same time, as described above, He will rectify the situation in the Garden of Eden. As a result, humanity will return to its roots again. We will become God's children, and Archangel Lucifer and his angels will return to the role of servants of Heavenly Father and people. Then the Creator will achieve His goal, that is, the creation of the Kingdom of Heaven in the physical and spiritual world.
Son of God as a true opponent of Satan
For me, the only world figure to be called the Savior is Jesus Christ. In that case, when analyzing the history of His activity, we can understand what is the salvation of the world. Actually, this is a topic for a large scientific work, but in this text I try, as easily as possible, to explain the most important doubts related to this issue.
For Christians, Jesus is the Son of God, actually God Himself as "a part of" the Holy Trinity. For others, it is a historical figure, so important that we count a new era in the history of mankind from the date of His birth. For others, for example, for atheists, it is essential that the world before and after the coming of Christ is still just as bad and the effects of His teaching are not very visible. For them, the statement that he saved the world is not confirmed in reality. According to them, the same evil was and remains ubiquitous, both before and after the arrival of the Savior of mankind.
What, then, did Jesus Christ do, beyond the unquestionable influence on culture, art and even the politics of the majority of the world? Actually in moral terms, Christians are no better than followers of other religions. It was Christian countries that caused the first and second world wars, they are responsible for the idea and implementation of concentration camps and for many other acts of genocide. Is there no visible result of the work of Jesus?
Indeed, in the physical world, the consequences of His great sacrifice and death on the cross cannot be seen. In contrast, the effects of His saving work can be understood by the existence of the spiritual world.
Christians say that God sent His only Son, that He would redeem our sins through death on the cross. How is it possible, however, since the same God gave mankind the commandment: do not kill!? How could He send Jesus to our fallen world, suggesting that He would be killed? This is certainly contrary to the law given by God and that's why it could not be. How could God, the Creator of the commandment "do not kill", use a bloody sacrifice, or rather a murder, as a method for the salvation of the world?! After all, Jesus could not kill himself, but people had to do it. Under no circumstances can the murders of God's people be instruments in the hands of God. The idea of salvation by a blood sacrifice is a pagan character, and like everything pagan, it is very distant from Creator's ways of acting. The whole thing looks like a very distant Christian act of faith explained by the phenomenon of Divine Mercy. However, even the most merciful God cannot break His own laws.
The fact is that Jesus was killed because the chosen people did not believe in Him. The Jews rejected His teaching, and the Jewish leaders found Him so dangerous that they decided to cooperate with the Roman invader in order to bring about His death. That's all when it comes to the necessary historical facts and the truth about those times.
From these facts, however, Someone emerges who has made dramatic efforts to convince people of His mission, Someone who did extraordinary things called miracles, to believe in Him, Someone who gave His life for His teaching. The world was astonished by Someone who could say from the cross: "Father, forgive them, because they do not know what they are doing" (Lk 23, 34). Finally, Someone who returned to His disciples after death to convince them to continue His mission. Taking all this into account, I now want to present Jesus Christ and His work in the light of an analysis based on essenceism.
Essenceism's considerations show that the Original Being is the Creator of the universe and that this universe emerged from Himself. They also show that His personality influences everything and has a relationship with every human being in the form of his spiritual person. Nothing and no one, no existence or being, can compare with Him, even as significant as Jesus Christ. As a result of the analysis of essenceism, there is no doubt that Jesus was a man, and the fact of calling Him the Son of God and the Son of Man just confirms this.
It was written in the Bible that the first son of God, Adam, was a human being and a man, just as Eve was a human being and a woman. In the original plan of God, they were the future parents of all humanity. It is not important whether the first two human beings had just such names, but the biblical description of their creation is to emphasize the immense importance of the moment when God the Father brought to life the first couple of people. They were to create with God something like a trinity, called by me the Original Trinity, giving birth to the human race. Unfortunately, Adam together with Eve contributed to the destruction of the Kingdom of Heaven which is being formed, that is, the world under the authority of God. Due to the fact that it is man, not God, who is co-responsible for this tragedy, only man can fix it. Jesus Christ, who was to do this, was called the Second Adam, and also the Son of God. To repair the error of the first trinity (God–Adam–Eve), a new trinity had to be created in the chosen nation. Therefore, Jesus should have received from the Jewish people a bride, or a wife as a Second Eve. Thus the Original Trinity was to be reborn. As we know, it did not happen. Satan is still "reigning" in our world, because the history of rebirth to the perfection of the first human pair has not yet been completed. After the resurrection, Jesus appeared only spiritually and as the Son of God continues humanity for ultimate salvation. The second Eve was replaced by the Holy Spirit, who has a perceptible female character – She is characterized by goodness, love, care, etc. Together with God they are the spiritual trinity, or the Holy Trinity. Because the Second Eve never appeared, only the mission of being at the side of the Son of God was left. This mission is now supported by the angels and spiritual persons of such women as Sara, Rebecca, Rachel, Tamar and many others known from the Old Testament. The participation of these figures is made up together for the Holy Spirit.
At this point, I need to explain more precisely what I mean by the concept of the Holy Trinity. Above all, It should not be identified as God-Creator. The Holy Trinity is not God Himself, but God's Image. This is the difference not only in the name. The image of the Creator in the form of a shaped trinity is a sign of his presence in all of the universe. Everything that God calls into existence binds him to the structure of the trinity. In the creative act, He generates two separate objects from Himself, which form together with Him a various types of tripartite systems. This is the case when the Creator gives rise to positive and negative elementary particles or when, for example, there is a balance of magnetic poles or the opposite of cations and anions. He also remains at the center of the life of plants and animals because of their masculine or feminine nature. This phenomenon is most fully seen when the work of God is embodied as a man and a woman. So with all other entities, the Original Being establishes a variety of "three" in which He is the subject. For us, this concept took on an obvious meaning when the Original Trinity appeared, in other words God, Adam and Eve. This is how the Heavenly Father calls people to life. From the beginning, he "sees" us in the perspective of the First Man and the First Woman. They were the first to be born of God and should be with Him, the beginning of life for all future generations. In the form of a trinity with the Heavenly Father, life is passed on and thus continues his creative work. When Adam and Eve broke the First Trinity, It had to be replaced by the Second Adam – Jesus Christ and the Second Eve – the Holy Spirit. It happened so that the divine concept of human development could be continued. In this way, the Holy Trinity was created, which can still give new life to the children of God, although for now it is only a spiritual life. It is, therefore, God's form and mode of action, because He Himself is the Only, Absolute and fulfilling All-universe. God is the all-existing Original Being, from whose Personality and Energy the entire universe is derived, both physical and spiritual. These two worlds also form a trinity system with God. Therefore, God's entire action is embodied in this form.
The position of Jesus in the Trinity is particularly evident in the analysis of responsibility for the fall of the first people. Assuming that Jesus Christ would be a God united in the Holy Trinity, one would have to logically state that God Himself repairs the sins committed by man. In this way, He somehow takes responsibility for them. Could God carry some responsibility for the sin of Adam and Eve? Is it possible? No, this is not possible. God is not responsible for the fall of people in the Garden of Eden, so He cannot get involved in fixing it. If He were to a small degree engaged in the repair of evil, it would mean God's interference in the existing evil with which He has nothing in common and which He does not know. God cannot do this. Anyway, if He could, as a Loving Father, he would engage in the process of liquidating evil already during the fall of Adam and Eve. He would not have waited thousands of years for the results of salvation and would not expose His children to great suffering after Satan's reign.
If God were to blame in the tragedy of the fall of the first people, the whole process of salvation would not make sense. God does not make mistakes and cannot repair what He did not destroy. Only the Savior (man) with the acceptance and cooperation of people can carry out the process of salvation. Therefore, the people (the chosen people) were to receive the Savior (Second Adam - man) and prepare for him the Second Eve to destroy Satan together. Together, they were to make the unlawful "master of this world" return to his previous position as a servant - Archangel Lucifer, which is his eternal destiny. It is worth adding that Second Eve is necessary in the process of salvation, because both Adam and Eve took part in the fall, and she was the first link in the fall. Only by creating the first perfect human pair could one refute Satan's unlawful position and complete the creation of a perfect world. It is worth understanding that people do not have direct contact with Satan. Only the Son of God has him, in this case the Savior and only He can make direct contact with him, just like Adam and Eve in paradise. Without him, the reign of Satan is impossible.
I repeat, Jesus was a man and actually had to be him, because only people (Second Adam) and (Second Eve) can repair what was destroyed.
The fact that Jesus is called the Son of God does not mean that he was God Himself. Of course, the perfect Son of God can be treated as God in our fallen world. The Son of God was and always is a "Window" for the world created by God. He always existed in the consciousness of the Creator. Even when the son of God, Adam, disappeared due to the fall of this "Window", he still contained the Son of God, whose embodiment became Jesus of Nazareth after many years. In God there is always and continuously the position of the son of God – "Window" for future children of God born on Earth.
Jesus repeatedly explained to the apostles His position towards Heavenly Father. Of course, He could openly speak of God as His Father, because He is the One who, after the failure of Adam in the Garden of Eden, became the true Son of God. Nevertheless, Jesus constantly emphasized His humanity, because he wanted to be properly understood by the contemporary environment.
Nowadays, when the dogmas of the Holy Trinity, the hypostatic union, the divinity of Jesus and the miracles that he accomplished, it is very difficult to convince people to think about whom and what they really believe. Almost all dogmas come from the Middle Ages, in which the knowledge about man, the universe and the universal laws of nature was negligible. In that era, the introduction of dogma actually stabilized faith in God and supported the supernatural version of Revelation. In fact, the unreflective understanding of the idea of the Holy Trinity suggests a kind of polygyny. Meanwhile, polytheism is a decline after ancient religions, although Judaism, the heir of which is Christianity, has been very much offensive. Now, however, the times have come when our faith competes with the achievements of science and is subjected to logical analysis. Therefore, the knowledge of supernatural phenomena, especially the one inherited from previous eras, is the source of many doubts. At the same time, we still remember the times when the scientific achievements of many scholars have led them even to a martyr's death. Also, the logical analysis of religious concepts was treated as heresy at that time. This gradually exacerbated the faith of many people, as evidenced by current statistics.
In this situation, Jesus should be better understood and closer to people. Meanwhile, dogmas, and especially keeping the faithful in the belief that He is both human and God Almighty, distances us from Him and practically prevents people from taking a direct example of His behavior. In the 21st century, it makes no sense to keep Jesus high above us, for it is time to be present among us as a model of perfect humanity. It is best to treat Him like an older brother without unnecessary signs of worship. On the way to a better understanding of God, we need a close friend and mediator. Modern times have far removed from our everyday life not only Jesus, but also God Himself. Meanwhile, His presence is necessary for our world to have a chance for salvation. This presence should not be unlikely, as evidenced by the numerous testimonies of those who have experienced his spiritual presence.
Jesus once said to His disciples that He who looks at Him sees Heavenly Father. This has been understood as proof that Jesus is God Himself. It is worth considering this statement more deeply, because it does not necessarily mean that Jesus was God Himself.
Imagine that we are standing on the shores of the Atlantic Ocean. Before us, as far as the eye can see, there is the vastness of its waters. If someone asked us what we see in front of us, of course we will answer that we see the Atlantic Ocean. Unfortunately, we actually only see a tiny patch of the shore of this ocean, and in addition only a small part of its surface. We cannot embrace with our eyes the vastness of waters extending over many thousands of kilometers, we cannot penetrate its depths and see the rich biological life underway in it. However, we still see the Atlantic Ocean. Even if we rise to a high altitude in a spaceship, although we look at the entire surface, we will still see only a fraction of the whole. First of all, we will not see the biological life contained under its surface.
It is the same with Jesus and Heavenly Father. Looking at Jesus, we see the image of God, which should be every perfect man created "in the image and likeness" of Heavenly Father. For sure, however, we will not embrace our awareness of the infinity of the Creator of All Things. Jesus reflects to Himself everything that the Creator has poured upon people, that is, all that He possesses the most perfect. God, creating man, left nothing in reserve, because that would limit the perfection of His work. Jesus Christ is, therefore, like God "in a nutshell", Someone fully "in the image and likeness", means the Image of God on Earth. It is worth to distinguish the vastness of the ocean from a representative section of its shore..
I have nothing against Jesus being treated as God, because in a sense He is Him for all the inhabitants of the fallen world. For now, we are under the dominion of Satan, who was once an archangel and whom Jesus called "the god of this world." In a perfect world, angels were to be servants of a man who, in turn, being a child of God, was to be an "executing god" to them. For the time being, only the Son of God, Jesus Christ, has been such an "executive god". He can therefore be treated by fallen humanity on an equal footing with God. In a sense, He replaces Heavenly Father Himself. In a fallen world, people are cut off from God and stand lower in the hierarchy of beings than angels. They are like servants of servants, hence they cannot have direct contact with Heavenly Father. Therefore, Jesus is their only intermediary and, in the positive sense of the word, "covers" God by Himself because people feel that He is His Image. From the words of Jesus, one can guess that he appeared to become for the whole of humanity the legal God of this world, that is, to take the place of the illegal "god of this world".
Salvation means that anyone who reaches full maturity in the world under the authority of God, should become His child, that is, the son or daughter of God. Then we will no longer need the mediation of Jesus and he will become our Elder Brother.
Summarizing the above explanations, it can be said that Jesus Christ, during His earthly life, being a perfectly perfect man, was an Image of God on Earth.
Let us then return to the question - what did Jesus do in his life? We already know that he has not saved the world because Satan and evil still exist in our reality. In short, Jesus performed a work called Redemption. The word redemption (written by small "r") means a commercial type exchange: something for something.
What was the subject of the exchange in the case of Jesus? Of course, He Himself.
The redemption consists in the taking over by Jesus Christ of the supremacy over the spiritual people of men at the price of His physical life at the moment of death on the cross. In other words, it was a voluntary sacrifice treated like a ransom for restoring lost people's spiritual life in the Garden of Eden. This act primarily concerns spiritual persons who remained under the dominion of Satan before the resurrection of the Son of God. It also applies to people on Earth who believed that Jesus is their Lord. This means that our spiritual persons who will enter the spiritual world in the future are also subject to this ransom.
Why was such a "transaction" possible?
First of all because Satan was forced to do so by the Son of God, who before, during the forty-day fast in the desert, showed his superiority over the fallen Archangel. Also because the life of the Son of God belonged entirely to God, and because of that it had more value than the total value of all people – the spiritually dead inhabitants of the world under Satan's rule. This act began immediately after the crucifixion of Jesus. It was not without reason that He came directly after His physical death to the spiritual world that was then under Satan's rule. It say the words of prayer: "... He came down to hell and rose on the third day...". Jesus thus freed spiritual persons from Satan who were subordinate to him. It is worth noting that before the advent of Jesus, all people after physical death were sent to hell in the spiritual world.
This is Jesus' greatest victory: the freeing of spiritual persons from the spiritual world from the reign of Satan. Of course, the evil part of the spiritual world, commonly known as hell, remained active outside the jurisdiction of the Redeemer. It is a sphere in the spiritual world filled with demons – old angels who fell when their leader fell – Archangel Lucifer. In this spiritual space, there are also those who consciously decided not to accept the redeeming work of Jesus.
Thus, Jesus changed the entire state of the spiritual world. With his personal victory over Satan, he opened a paradise which is a sphere of the spiritual world connected with the Garden of Eden and drew from spiritual hell those who were there before His coming. In addition, he also reduced the number of those who are currently there. It is enough now to recognize Jesus as the Redeemer, so that he can never be found after physical death in hell in the spiritual world.
Jesus changed the history of the world, but especially in the spiritual dimension, because he accomplished spiritual salvation. Therefore, there is nothing wrong with His declaration that whoever believes in Him, even if he dies, will live. This means that such a believer, entering the spiritual world after death, will free himself from the power of Satan and will be able to wait for full salvation and even actively participate in it. I conducted all this description above for a clear understanding of the salvation process initiated by the Son of God, Jesus Christ.
"Essenceism 1 - God is not from this world" (scientific understanding of God)
"Essenceism 2 - We are from this world" (understanding of man towards God)
"Essenceism 3 - Evil is from this world" (understaning of evil)
"Essenceism 4 – Vision not from this world" (understanding of salvation)
"Essenceism 5 – Eternity is not from this world"(understanding of eternity)
analytical system of understanding the existence of God, the spiritual world and man's eternity
Author - Janusz Mazur