Idea of responsibility for the world
This chapter will cover the topics:
1. Responsibility of God
2. Responsibility of angels
3. Responsibility of the Savior
4. Responsibility of people in the spiritual world
5. Responsibility of people on Earth
First, it is worth understanding the Creator's responsibility for His Creation. In this entire text, the paradigm is repeated that the Original Being is Absolute Perfection. He planned to create the perfect world, or the Kingdom of Heaven on Earth. Another paradigm is that man has created in His image and likeness that people become His perfect children. In this regard, the Creator is 100% responsible. Of course, the Original Being, to remain a perfect being, must fulfill His responsibility.
Essenceism confirms that angels have been created outside the universe and human beings to complete the coherence of universe. It also happened for a specific purpose and with the full responsibility of the Creator. According to the biblical message, God, during the time of creating the world, spoke and described His activities with the words "let's do" and He judged that what He created was good. He could only address His message to the spiritual beings called angels. Essenceism does not ignore biblical records, although it treats them only as a source of consultation and education. Therefore this system accepts angels as eternal spiritual beings indispensable to the Creator and to men. Thus, the Creator probably referred to the angels, preparing them for future teaching and caring for His children. Because they "came from the hands of the Creator", they should be perfect in this area. They were to prepare people for the highest level of perfection, exceeding their own. They were never to leave their position of servants towards God and his children, as the Bible records also say. That was and that is still is their role.
The responsibility of the people was to accept the laws and principles from the Creator and to accept his fatherly love. In practice, this meant taking a position higher than the angels at the side of Heavenly Father. The adaptation of the first people to the orders of the Creator was enough for them to pass the period of growth to personal perfection. The only threat was that the power of love given to God's children could work in the wrong direction in the relationship with the Archangel who was taking care of them. Just overcoming this threat was a human part of responsibility for creating the perfect order of domination in the Kingdom of Heaven. In relation to the Creator, it was insignificant, but indispensable for people to be real heirs of God and masters of the world of angels. However, the responsibility of angels in the process of creating the world was greater than in the case of people. It was a kind of responsibility that the teacher has for his students. That is why the fulfillment of her by the Archangel in the Garden of Eden was crucial and necessary to create a perfect world.
From many texts in this study and from the knowledge about the real state of the world, it appears that the Kingdom of Heaven did not occur. This was due to the failure of Archangel Lucifer's responsibility and the first men.
Spiritual beings, including the spiritual people of people, have their own part of responsibility independent of God. This is what differs from all physical beings, especially from animals. The first men and the Archangel, as part of their responsibility, were to properly direct the power of love which the Creator had given them. Unfortunately, despite His warning, the misdirected (contrary to the right one) power of love led to the fall of the Archangel first and then of the people. As a result of this tragedy, the Archangel together with the children of God found himself outside the world originally prepared for them. Both he and the first two men did not fulfill their part of responsibility and began the hell that from then on, Satan became the ruler. All this has been described in another part of this study, as well as on the website www.istota.net. From these records it is clear who is responsible for the tragedy in the Garden of Eden.
The fall in the Garden of Eden turned the entire order of creation "upside down". A new sphere, or hell, was created, completely outside of this original order established by God. Therefore, it is not subject to the responsibility of the Creator. This means that he has nothing to do with it.
Responsibility for the process of salvation of the world is one of the most important topics of this study. It is clear from it that the Creator cannot participate directly in this process because it concerns an evil, fallen world. I must repeat again that God does not know evil. It is an abyss unknown to him in which he cannot interfere.
Who is therefore responsible for the process of salvation? Of course, those who have access to the fallen world, that is, people and angels. When it comes to fallen angels, we cannot count on them in principle. Satan himself, certainly the fallen Archangel Lucifer, will not contribute to the salvation, and the fallen angels or evil spirits have been subordinated to him. These are the direct witnesses of the fall, which in the spiritual world is tantamount to participation in it. Therefore, the angels of God, headed by Jesus Christ and all men, those on Earth and those in the spiritual world, should naturally take responsibility for the salvation of the world.
God has only indirect participation in the process of salvation. This means that every human being receives support from Heavenly Father in the form of His love and an immovable source of rights and principles, or in the form of Providence. Jesus Christ, born among people, but not in hell, represents the Creator in this process and is the driving force of all actions. The testimony of God's indirect participation in salvation is the fact that the angels who are appointed guardians of humanity continue to play an important role in bringing the world to the state of the Kingdom of God. This is their unchangeable responsibility. They have at their disposal the power of God and the possibility of influencing the spiritual persons of people on Earth and in the spiritual world.
People inherited from God the attributes of His personality because they were created in His image and likeness. Apart from love, goodness, the possibility of logical thinking and many other qualities, we also inherited a sense of responsibility from Heavenly Father. Our fallen nature, imposed upon us by the "master of this world", cannot drown out what we have taken from the Creator. Therefore, people, with the indirect support of God and the direct support of Jesus and angels, have a chance to bring humanity to full salvation.
The fundamental mistake of many religions is the passive waiting for salvation to come from God. According to them, it is to be done only with His Will, His power and providential action, and in addition in the form of an unexpected event. This attitude can only be justified by the tendency to treat Jesus Christ as God Himself. This, however, further leads to the conclusion that God saves, or repairs evil, for which He is not responsible. This mistaken attitude of many religions is the cause of people's passivity and their increasing dependence on the activities of fallen nature. This attitude is very much liked by the "master of this world", because it can guarantee him a long, long rule over the world.
How then should a single person practically work for the sake of salvation? Jesus showed this in a simple example by performing a wonderful multiplication of bread and fish. This fact did not necessarily have to take place in reality, but it is of educational significance. Proper interpretation of this event means acting by sharing with others what everyone has the most valuable. It's all about knowledge that comes from the primordial nature of man and about passing it on. It's like a communal rumor, which gradually spreads among people and eventually becomes an unwritten truth. This makes sense in the era of smartphones, the Internet and social networking sites, such as Facebook. At that time, people do not need supervisors, organizational structures or religious ceremonies. Each individual, possibly supported by his guardian angel, may, as part of his responsibility, influence the world's salvation.
The conclusion from the above reasoning is clear. For the salvation of mankind, people and angels led by the Savior are responsible. They are all supported by Divine Providence, that is, His infinite love and eternal laws and principles.