Chapter 7

Understanding the proper vision of God

In essenceism, modeled on scientific analysis, in order to describe God, one must first pay attention to His basic qualities. They should be at the maximum level, which means that the Original Being is absolute, perfect, eternal and good. There is still a very important sphere of reality that sheds light on the existence of everything but Him. It concerns His ongoing contact with His work. This work, or universe, should be inseparable from Him, otherwise he would not make any sense at all. One could then agree with atheists or treat His existence as the presence of dwarfs in children's fairy tales.

Belief in God's omniscience, justice, or mercy does not necessarily help us understand God's activity in our world that we are expecting. More often it causes regret when, as we expect, it does not help us in suffering or is deaf to our prayers. Many people lost their faith under these conditions and rejected the possibility of the existence of God. Essenceism wants to meet these people, reassuring them that their expectations are wrong. It is true that disappointed people are not satisfied with the "brutal" truth that God does not participate in the life of mankind, and all such expectations result from their inadequate knowledge, which the clergy of different religions pass on to their faithful.

The task of essenceism is to "non-violently" explain to people who God is, what He is and where He is. That He is the Absolute, Eternity, Perfection and Good is only a prelude to the explanation of this task. Essenceism has to deal with the controversial claim to many that God knows no evil. This concept entails further statements, most of which contradict the existing notions of the omniscience, goodness and justice of the "theological" God. He is known so far thanks to numerous holy books and the result of teaching various faiths. The content of these teachings, after analyzing them in the context of essenceism, leads to the conclusion that people believe in the so-called imaginary God. Such a term is the opposite of the Original Being, which should be known not only by imagination but also by means of scientific knowledge. Otherwise, He may actually be an invention of the people who make up religions.

It is best to understand God properly to begin with the fundamental principle of the Creator's relationship with creation. It is the fact that the Original Being created them in His image, that is, in accordance with its attributes. In this way, all creation displays its destined levels of intelligence, will and emotionality. Exceptionally, in the case of a man who occupies a position above all creation, we are dealing not only with bringing him to life in the image of the Creator, but also in His likeness. This leads to the conclusion that man should be a being analogous to the Original Being, as unique and unique as He Himself. This, of course, will be the case in the scale of every single person's existence once they have reached perfection. It's as if the perfect man is a God "in a nutshell".






Essenceism -

This is an analytical system that was created to understand the existence of God, the spiritual world and the eternity of man and which shaped the Theory of Eternal Existence - Author

This website presents the contents of the books about the analytical system called essenceism                     that shaped the Theory of Eternal Existence

 1. Essenceism 1 - “God is not from this world”- (scientific understanding of God)

 2. Essenceism 2 - “We are from this world”- (understanding of man towards God)

 3. Essenceism 3 - “Evil is from this world”- (understanding of evil)

 4. Essenceism 4 - “Vision not from this world”- (understanding of salvation)

 5. Essenceism 5 - “Eternity is not from this world”- (understanding of eternity)

 6. Essenceism 6 - “Unreal gods from this world”- (understanding of religions)

  7. Essenceism 7 - “Love from this and not from this world- (understanding of love)