Theory of intelligent creation (t7)

Explanation of the adopted assumptions, theses and opinions

For many years, humanity has been asking itself the questions: is there a God, what is He like, where is He located, and how could He have performed the act of creation. Now, with the help of my theory, I present the answers to these questions. Thanks to the innovative methods of my theory, I was able to explain in my studies that God certainly exists, that it is possible to determine where He is located and understand how He acts. With its help, I analyze reality based on the results of arduous work on opening its true state, which with great probability came from the Intelligent Source, which I called the Original Being. In the face of the accepted task, I decided from the beginning to adopt a completely neutral attitude. In my research, I try to follow scientific rules. I have to do this because I know that for thousands of years there has been a reluctance to a reliable scientific analysis of the issues mentioned above related to the activity of the Intelligent Creator. The theory of intelligent creation tries to change this and in its own way organize this subject.

I therefore explain that the knowledge contained herein was created after many years of analyses modeled on scientific methods. It was created especially after meetings with scientists in many places around the world. I was also helped by attending lectures by philosophers and university theologians. This could happen thanks to my travels to many places in Europe, America, Asia and Africa. This is how the basis for understanding not only our reality was created, but above all, what can be called the original reality beyond time and space. Knowledge of it influenced the formation of the analytical system of essenceism first, then the formation of the theory of eternal existence, until its expansion in the form of the theory of intelligent creation. They present both the reality created by the Creator, as well as the one we currently have on Earth.

In the 20th and 21st centuries, thanks to these new discoveries, thanks to new research tools and thanks to the intelligence and imagination of people of science, we have greatly expanded our knowledge of the universe, biological life and human possibilities. On this wave, the theory of intelligent creation creates a reference plane for the development of comprehensive knowledge about our reality. This new vision cannot be faith. My theory is intended to replace faith with knowledge. The knowledge introduced by my theory, although innovative, can reach those who are able to give up old views. I propose it especially to people who have dreams of a better world, so that they can familiarize themselves with the knowledge of reality beyond time and space related to the existence of the Original Being.

In that case, I wanted to explain my attitude towards the phenomena described in my theory. Let me remind you that the starting point was a kind of intuitive discovery of the existence of a state beyond time and space completely permeated by the presence of the Original Being. This discovery shaped not only my assumption, but also led to the emergence of the thesis about the existence of the Original Being, who created from Himself the time-space of the universe, biological life. His Personality is also the source of the personality of all people, both those who have already lived their physical life, those who are currently living, and those who will live on planet Earth. However, I am aware that all of these findings cannot be proven by strict scientific methods. Imagination and intuition must also be included. It is not a typical evidential process, but an innovative method of revealing knowledge that, perhaps, science will confirm one day.

Both in creating the theory of eternal existence and in creating the theory of intelligent creation, I turned on my imagination and intuition in addition to dreams. As I created subsequent studies, I understood that dreams can come true. I know now that I did the right thing by not giving them up.

I hope that the assumption, main theses and existential judgments of the theory of intelligent creation are so accurate that they cannot be denied. The difficulty in accepting it is that it is a new description of reality. I know that, as in the case of the theory of eternal existence, this theory can also make scientists aware that they can do a lot of good to remove evil from our world. I am also aware that both of these theories can give political decision-makers knowledge on how to use service, which results from love for people, within their activities instead of power. Power can be a wat that destroys the good that belongs to humanity. I also know that I am giving religion a chance for a new beginning, to get rid of historical mistakes, when for centuries it did not fulfill its mission. This means that I am giving religious leaders a universal tool to repair the state of the world.