Theory of intelligent creation

Introduction

How the theory of intelligent creation was created

I am an analyst with business and scientific experience. In spite of some of my colleagues from various fields of science, I decided to use scientific knowledge to analyze metaphysical phenomena as well. I have been and still am involved in analyzing the causes of phenomena related to the creation of the cosmos, the emergence of life and the existence of humanity. Everything I describe here is the result of my research, which I did while engaging in business, scientific work and religious activities. As part of this research and experience, I have gained a great deal of knowledge. I have learned about the world of science, business, as well as various cultures and religions.

Especially in the first stage of my life, I gained a lot of knowledge about the history of Christianity and the role of religion in the history of humanity. My friendship with a famous priest-poet helped me in this. I participated with him for many years in meetings with readers, clergy and famous people from the world of culture. We visited places where we met people who shared their views with us. During our joint travels and discussions, I also tested various ideas on how to effectively solve the problems of our world. I believe that I got to know the good and bad sides of the world of science, business and the power of money. The results of these meetings, conversations and discussions allowed me to adopt a researcher's attitude towards the phenomena surrounding me, which I then tried to analyze objectively.

Finally, I focused on scientific work, familiarizing myself in particular with the development of quantum mechanics and astrophysics. Just as in the analysis of natural phenomena, so also in the study of transcendent phenomena I was constantly expanding my scientific knowledge in the field of sciences useful for investigating the meaning of the existence of the universe and the civilization in which people lived. After years of experience, I was fully ready for an innovative assessment of important phenomena on a universal scale. This means that I found a starting point for starting my work. So I adopted a paradigm regarding the beginning of the cosmos, so that a thesis could be created about a sphere beyond time and space related to the First Cause. Thanks to this, I could use my knowledge to investigate the effects of the activity of the Personal Original Being. It is about intelligent phenomena encoded in nature, which could indicate that an Intelligent Creator, or the Original Being, is behind the creation of life and people.

When creating a theory of intelligent creation, I believed that I had the right, and even the obligation, to record in it all of my research and experiences contained in my previous theory of eternal existence. Both of these theories summarize the analyses collected by the essenceism system. It is still an important tool in my analyses concerning the solution of the main problems of humanity. Additionally, I must explain that the impulse for its creation is related to the theory of everything. Namely, when I listened to the discussion on its creation, I understood that attempts to create it were falling apart due to the lack of a strong anchor point, which should be the paradigm for these discussions. It was then that I became aware of a phenomenon universally recognized by scientists. It is about the paradigm that the universe had its specific beginning and that it did not exist before. This gave me a anchor point and the certainty that this paradigm could also be a paradigm for me for the theories I create.

Therefore, I treat the theory of intelligent creation as a development of the theory of eternal existence, from which it took all its findings, rules and definitions. Having at my disposal a credible assumption, theses and existential judgments that create the theory that has already been developed, I could suggest, especially to scientists, a different perspective on the phenomena studied in space. This concerns especially the initial act of the appearance of time and space. This concerns especially their use of the concept of singularity, which they do not really understand. This means that they do not have knowledge about the first moments of the creation of the cosmos. They also do not know what or who is behind the appearance of its contents, where the huge amount of energy appeared, and at the same time where the intelligent laws that have always permeated the state of the entire universe came from. In addition, scientists are still struggling to explain the types of energy of the universe, i.e. what dark energy is, and what dark matter is. They still remain a mystery to them. In addition, there is the endless discussion whether at the very beginning of the space-time of the universe a superforce had to act, which should be an essential element in the process of the creation of the main phenomena in the universe. This is especially related to the transformation of energy into matter. That is why people of science still claim that they do not understand many phenomena. For now, they are only trying to create hypotheses.

Therefore, after the creation of the theory of eternal existence, there was a need for its supplement addressed to the world of science, namely the theory of intelligent creation. It proposes not only an explanation of the above phenomena, but also states that the entire structure of the universe is neither chaos, nor a coincidence, nor the result of successive cases. It is rather an act of creation by an Intelligent Cause, in which each state has its specific meaning and purpose.

To sum up, I explain that the system of essenceism and the theory of eternal existence formulated for the theory of intelligent creation the assumption of a state beyond time and space. It also defined the thesis that behind the existence of the universe and behind the emergence of life and humanity stands an Intelligent First Cause. These findings were confirmed after many considerations and analyses. They were published on several of my websites and in the books on the essenceism system listed below. Here are their subtitles:

God is not from this world

We are from this world

Evil is from this world

Vision not from this world

Eternity is not from this world

Untrue gods from this world

Love from this world and not from this world

Reality from this world and not from this world

and the book of the Theory of Eternal Existence.

So, first came the essenceism system, which, after establishing clear and proven principles, formed the theory of eternal existence and its extension, the theory of intelligent creation. The essence of this theory is the statement that the universe was created for us, for people, i.e. intelligent beings. This means that behind the creation of the cosmos stands the Intelligent Original Being, who can also be called the Heavenly Father.

 

 

 

 

 

 

 

 Essenceism -

This is an analytical system that was created to understand the existence of God, the spiritual world and the eternity of man and which shaped the Theory of Eternal Existence - Author

This is the contents of the books about the system essenceism that shaped:

 the Theory of Eternal Existence  and the Theory of Intelligent Creation  see also the Outline of the Theory of Eternal Existence

1.  Essenceism 1 - “God is not from this world”- (scientific understanding of God)

 2. Essenceism 2 - “We are from this world”- (understanding the role of man in relation to God)

 3. Essenceism 3 - “Evil is from this world”- (understanding of evil)

 4. Essenceism 4 - “Vision not from this world”- (understanding of salvation)

 5. Essenceism 5 - “Eternity is not from this world”- (understanding of eternity)

 6. Essenceism 6 - “Unreal gods from this world”- (understanding of religions)

  7. Essenceism 7 - “Love from this and not from this world- (understanding of love)

  8. Essenceism 8 - “Reality from this and not from this world- (understanding of reality)